Ver. He is at work behind and within the cloud. Ver. To the Chief Musician. Ver. Promotion comes not from the east, nor west, nor south, but from the north. T. D. Gregg. Here is another of the "destroy not" Psalms, and the title may be intended as a check upon the natural fierceness of the oppressed, or a taunt for the savage foe, who is here bitterly bidden to destroy not, because the nation is well aware that he cannot. Coldness is emblematical of purity, and coldness is an attribute of the north. The psalm references the word "horn" several times. The Story of Psalm 75 The psalm tells us that God has done something good for his people. 1856. The destruction of Sennacherib's army is a notable illustration of this sacred song. He exalts one and puts down another at his pleasure. 1. Not to ourselves, for we were helpless, but to Elohim who heard our cry, and replied to the taunt of our foes. The Hebrew word rmx rather means turbid: and it probably contains a further allusion to the particulars above mentioned; the wine being rendered turbid by stirring up the lees, and by the mixture of intoxicating drugs. In the hand of the Lord there is a cup, etc. It comes from the north in a figure or mystery, that is, it comes from some hidden providence, or secret hand, which many take no more notice of than we do of the furthest part of the north. Here is noble work for him, for the cry of the last Psalm is about to be heard, and the challenge of the foes of Israel taken up by God himself. A hymn to God and a song for his saints. A song. To the proud, daring sinners he says, Boast not of your power, persist not in contempt. I know of none but him who said, "All power is given unto me in heaven and in earth, "and who, as he said these words, ascended up into heaven to exercise that sovereignty, and repair that mighty ruin which had been wrought on earth when Satan triumphed in Paradise. As these words are really a prayer, while at the same time the Psalm is thrown into the form, not of petitions, but of a thanksgiving, it ought to be considered as a thank prayer, uttered beforehand, and containing petitions within it. According to Do Not Destroy. 6. 2 “At o the set time that I appoint. The full cup must be quaffed, the wicked cannot refuse the terrible draught, for God himself pours it out for them and into them. Psalm 75:3 The Hebrew has Selah (a word of uncertain meaning) here. The Lord himself (as I may say) will stand over them, and see them do it without any favour or indulgence. The renowned preacher Charles Haddon Spurgeon who was known to wrestle with the dark cloud of depression had an interesting thought on Psalm 42:5… You see, the psalmist here talks to himself. In the hand of the Lord there is a cup, and the wine is red (which notes fierce wrath); and it is full of mixture. Psalm 78 . J. J. Stewart Perowne. ... Commentary on Psalm 37 (eBook) C H Spurgeon. 4. Impudence before God is madness. Speak not with a stiff neck. William Greenhill. Ver. his share and portion in it. God's providence is the true Atlas which supports the world, and doth shoulder up the world, whilst it treads on sin and sinners. We look around; and in the early dawning of youth, with high hopes, mental energies, and perhaps superior talents, anticipate victory over our compeers, and a course of worldly success and prosperity; but alas! Psalm 75: The message of the psalm is summarized (in verse 7): “God is the judge”. If our anxieties are directed toward pleasing him, then shall we prosper, and he will shew us "a pure river of water of life, clear as crystal, proceeding out of the throne of God, and the Lamb." Psalm 35 is a lament psalm where David is working through a problem in his life with God’s help. Here, in holy faith, the sucking child plays at the hole of the asp, and the weaned child puts his hand on the cockatrice den. 8. This cup shall not pass from them, but they shall drink of it, even against their stomachs, where they never so much loath it. The dregs of the people: "all wicked.". Listen however you hear podcast including Apple podcast; … The psalmist doubles this duty in the practice of the saints; Unto thee, O God, do we give thanks, we give thanks, we do it; as if none else did it but they, or as if they had done noting else. The horn was the emblem of boastful power; only the foolish, like wild and savage beasts, will lift it high; but they assail heaven itself with it, as if they would gore the Almighty himself. It is a clear and judicious explanation of the text, and cannot be dispensed with. God offers Christ and salvation, but the sinner refuseth this portion: "Israel would none of me." 8. The image, in particular, of lifting up the head or the horn (the last borrowed from wild beasts, such as buffaloes, etc., in whom the horn is the symbol of strength), denotes courage, strength, and victory over enemies. Ver. I said unto the fools, Deal not foolishly. Even now he is actually judging. Promotion is visible, but the manner of it is a secret; we see not the causes for which, nor the ways in which it cometh. For their abounding pride there is a double rebuke. Red. To humble and cast down was often represented by the figure of breaking or cutting off the horn, as here (Psalms 75:10). Yet be it a little of the top, let them but taste it; nay, they must drink it off, to the very bottom, the sediments, dreg, lees, and all; even the very filth of vengeance. Ver. The unhallowed trio: --wickedness, folly, pride. 5. Ver. by Charles Spurgeon "The delightful study of the Psalms has yielded me boundless profit and ever growing pleasure. 6-10. Ver. Or, Rebuke of sin, a duty. 75 We give thanks to you, O God; we give thanks, for your name is n near. The idea is, that in the matter of" lifting up," or "promotion," all depends on God. We 1 recount your wondrous deeds. Mr. Bruce has observed that the Abyssinian kings have a horn on their diadem; and that the keeping it erect, or in a projecting form, makes them appear as if they had a stiff neck; and refers to this passage for the antiquity of the usage, and the appearance also. His seat is not vacant; his authority is not abdicated; the Lord reigneth evermore. He is a sovereign, and he confers exaltation, whether of an individual or a nation, as he pleases. Though this psalm is attributed to Asaph in the title, yet it does so exactly agree with David’s circumstances, at his coming to the crown after the death of Saul, that most interpreters apply it to that juncture, and suppose that either Asaph penned it, in the person of David, as his poet-laureat (probably the substance of … We often pray for mercy, when in pursuit of it; and shall we only once or twice give thanks, when we obtain it? Promotion; or, lifting up. 8. Ver. 8. the treasury of david charles spurgeon commentary on psalms with active table of contents illustrated Sep 27, 2020 Posted By Beatrix Potter Ltd TEXT ID d10191f0f Online PDF Ebook Epub Library all hours of daylight is welcome for many people however there are still many people who along with dont taking into account reading psalms 119 commentary … Stinted gratitude is ingratitude. 6-7. Speak not with a stiff neck. Kings are but puppets in his hand; they serve his purpose when they rise and when they fall. I have, therefore, given the same rendering of it throughout. God's people have their share in common calamities, but the dregs of the cup are for the wicked. This incomparable commentary and omnibus on the Psalms has been prized by Christians ever since. 3 When … Gratitude constrains me to communicate to others a portion of the benefit, with the prayer that it may induce them to search further for themselves. Unto thee, O God, do we give thanks. Ver. Thomas Horton. When nations or individuals are prosperous, and glorious, and powerful, they usually ascribe all to themselves or to fortune. A Study by Scott Sperling Psalm 75 – Thanksgiving for God’s Justice and Salvation To the choirmaster. Ver. For promotion cometh neither from the east, nor from the. In these verses God is considered as the governor of the world, punishing the wicked, and pouring out judgment on his enemies. Their power and pomp are to be smitten down. Psalm 75:1 In Hebrew texts 75:1-10 is numbered 75:2-11. Al-taschith. Psalm 34 is one of several acrostic psalms. Thomas Horton. Where it is, what it is, how full it is, who brings it, who must drink it. 1. We should praise God again and again. Unto thee, O God, do we give thanks. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient. Ver. Commentary on Psalm 75:6-10. We sing not of a hidden God, who sleeps and leaves the church to her fate, but of one who ever in our darkest days is most near, a very present help in trouble. I will sing praises to the God of Jacob. They who have drunk so willingly and freely of the cup of sin, shall be forced, whether they will or no, to drink the cup of judgment. As if one should paint the wall of his house, and let the timber rot. It is full of mixture: it hath no mixture of good, no sweetness at all in it, but all sorts of evil are mingled in out of the world; but the dregs thereof, all the wicked of the earth shall wring them out, and drink: they have not only the cup, but the dregs of the cup, that is, the worst of the cup; for as in a good cup, the deeper the sweeter; so in an evil cup, the deeper the worse: the dregs and the worst, the bottom is the bitterest of a bitter cup. But God is the judge. #fiveminutesintheword; #dailydevotional; #faithlifestudybible. We recount your wondrous deeds. Having now illustrated the three points mentioned in our text, let us turn to the one (the north) where promotion or advancement may be looked for. 8. Is not he a fool who will feed the devil with his soul? (1-5) He rebukes the wicked, and concludes with resolutions to praise God. It is full of mixture. The work remains in print today in several editions. Ver. J. J. Stewart Perowne. The calamities of war, pestilence, and famine, are all ministers of providence to execute wrath. I prevent it from falling to pieces, as a house, supported by columns too weak to bear its weight, would do. The psalmist declares his resolution of executing judgment. Ver. Ver. Ver. There is wine in it: better; for wine cheers the hearts, and puts alacrity into the spirits. Then let sinners submit to the King of righteousness, and let believers rejoice in and obey him. All the wicked. (Read Psalm 75:6-10.) If a cup of affliction, which, in the effect, is a cup of salvation, be sometime, or for a time, nauseous to the godly, how deadly sick will the ungodly be, who must for ever, drink a cup of wrath and death. The people's song of gratitude and adoration begins the hymn in Psalms 75:1. or God will answer thee. See Psalms on "Psalms 75:6" for further information. This seems to have been used by David as a maxim during the violent persecutions of Saul, as if to remind himself to forebear revenge, though it was often in his power to inflict it, upon his unnatural enemy. Acrostic psalms begin the first verse with the first letter of the Hebrew alphabet Psalm 75:4 Horns here symbolize strength; also in verses 5 and 10. Ver. Who shall sip at the top of the cup he tells us not; but he is express whose the bottom is: he poureth out of the same --some drops are spilt here and there--but the dregs thereof, all the wicked of the earth shall wring them out, and drink them. As there's an universality of the judgment, so there's universality of the sufferers; they shall drink all of it, and they shall all of them drink it, that so no man may favour or flatter himself with hope of escape. He rules in the name of God over all lands. But it is God who has raised them to eminence. TITLE. He is King “Dei Gratia” as well as by right of inheritance. In dignified majesty he rebukes the inane glories of the wicked, who beyond measure exalt themselves in the day of their fancied power. The outstretched neck of insolent pride is sure to provoke his axe. Ver. But I will declare for ever. Thomas Watson. Ver. It is a cup: well, there is a cup that David thirsts for: "I will take the cup of salvation." 74. Psalm 75 - Joy in God's Great Reversals. Man's sin threatened to destroy the whole creation; but Christ saved the world from utter ruin. 1 We give thanks to you, O God; we give thanks, for your name is near. It is enough to touch these niceties, and to touch them can do no hurt, while the matter arising from them hath the clear consent of, and is harmonious with other plain places of Scripture. Ver. Destroy not. The earth and all the inhabitants thereof are dissolved. If one had a child very beautiful, yet if he were a fool, the parent would have little joy in him. Ver. Joseph Caryl. 6-10. © 2020 Christianity.com. 6. Psalm 75. A psalm of Asaph. 1. Good resolutions commendable, how they should be made, strengthened, and performed. See Psalms on "Psalms 72:9" for further information. This is the way of God's providence, and the manner of his dealings in the world; which because it is filled with cruelty shall be therefore filled with blood. 8. I will judge p with equity. 6. Alas, they loathe it, their stomachs turn at it; they have not been brought up to drink dregs; they have had their wine well refined, and sparkling with spirits in crystal glasses; and how can they get this down? Treasury of David [2 Volume Set - Old Time Gospel Hour Edition] VOL. Psalm 58 Commentary vv3-5 Remind Yourself and the Lord of the Nature of the Unjust And you can build your case before the Lord as to why he needs to come and exact justice swiftly by presenting him with some facts in relation to what these people are doing. It is a notable instance of the force of party zeal. Thomas Crane. "Four Friends.". As the smiling flowers gratefully reflect in their lovely colours the various constituents of the solar ray, so should gratitude spring up in our hearts after the smiles of God's providence. A word from God soon abases the lofty. He who is made of God to us wisdom, bids us be wise. Is not he a fool who prefers an annuity before an inheritance? And to the wicked, Lift not up the horn. As that emperor who fed his lion with a pheasant. Ver. “And thy righteousness unto the king’s son.”. … 2 When I shall receive the congregation I will judge uprightly. Hermann Venema. He putteth down one, and setteth up another. ; or strength, Micah 4:13, "I will make thine horn iron." Ps 132:17 89:18 Ezekiel 29:21. Then follows a warning voice from the church to her enemies, Psalms 75:6-8, and a closing song anticipatory of the glory due to God and the utter defeat of the foe. From God alone all must receive their doom. Be hushed, thou vainglorious prater, or vengeance shall silence thee to thine eternal confusion. The rendering of the authorized version promotion, besides losing sight of the manifestly designed repetition of the same word, is peculiarly unfortunate in conveying a wrong idea. In the day of the Lord's appearing a general melting will take place, but in that day our covenant God will be the sure support of our confidence. Like the previous psalms, Psalm 75 speaks of the Jews in exile, and praises God for preserving them. Empires rise and fall at his bidding. Thy hand have made me and fashioned me: give me understanding, that I may learn thy commandments. (Spurgeon, C. H. Lectures to my Students: Commenting and Commentaries)Rosscup adds: This … Yet some tell us, the reason why it is not said promotion cometh not from the north, is because indeed it cometh out of the north, which, say they, is intimated in the Hebrew word for the north, which signifies hidden or secret. 1. There seems to be here an allusion to the cup of malediction, as the Jews called that "mixed cup of wine" and frankincense, which used to be given to condemned criminals before their execution, in order to take away their senses. 1547. Ver. 2 PSALMS 88-150. by Editor-C. H. Spurgeon | Jan 1, 1985 5.0 out of 5 stars 5 Spices of anger, justice, and incensed mercy are there. Selah. The name of God is said to be near, because it had come into public notice, and was in every mind and every tongue--opposed to what is unknown and obscure, which is said to be far remote. Silence! 8. Unto thee do we give thanks. It is the place of the great ingathering of the nations as spoken of in Psalms, Isaiah and Revelation. Here the virgin daughter of Zion despises her foe, and laughs him to scorn. (6-10). Ver. If the wicked were not insane, they would even now hear in their consciences the still small voice bidding them cease from evil, and forbear their pride. God only is; all power belongs to him; all else is shadow, coming and going, unsubstantial, misty, dream like. There are mixtures of mercy and grace in the cup of affliction, when it is put into the hands of God's people; mixtures of the curse, when it is put into the hands of the wicked. He has power and authority in himself, and also royal dignity given him of his Father. God is the northern light that gleams over the stillness of life's night. The word rendered "setteth up" is the same which is used in Psalm 75:4-6, rendered "Lift up," and "promotion." Psalm 75:6-7. And then, thirdly, there's another thing also which is much observable in the afflictions of God's people, which makes this mixture complete, and that is, a mixture of improvement and edification. Thomas Horton. And it is not a sip or two shall serve their turns; they must drink all, dregs and all, they shall drink it to the bottom and yet they shall never come to the bottom; they have loved long draughts, and now they shall have one long enough; there is eternity to the bottom. To exalt the horn of any one was to bestow honour and dignity upon him; so also, to make it bud. By way of distribution, as giving to every one. Here, to lift up the horn betokens presumption. As, first of all, there's a mixture of strength and patience for the bearing of it. The wine is red, or "the wine foameth, "i.e. Richard Mant. The wine is red. They could once defy him, but that hour is over, and the time to requite them if fully come. 8. "C.H. Wrath of God, remorse, memory of lost joy, fear of future, recriminations, despair, shame, etc., all these are ingredients of the mingled cup. Ver. A cup. Faith promises redoubled praise for greatly needed and signal deliverances. Richard Mant. Would to God that all proud men would obey the word here given them; for, if they do not, he will take effectual means to secure obedience, and then woe will come upon them, such as shall break their horns and roll their glory in the mire for ever. 6. 2 “At the set time that I appoint I will judge with equity. The retribution is terrible, it is blood for blood, foaming vengeance for foaming malice. God shows that he is nigh to us in what we call upon him for. Is not he a fool who lays a snare for himself? Full of mixture. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Condensed from a Sermon by Gregory Bateman, preached March 16th, 1862, on his entering upon the Vicarage of Ulrome. Who art thou, thou worm, that thou shouldest arrogantly object against thy Maker's laws and cavil at his truth? 8. Happy were the people who having found a Milton in David had an almost equal songster in Asaph: happiest of all, because these poets were not inspired by earth's Castalian fount, but drank of "the fount of every blessing.". Psalm 76. Men wore horns in those days as a part of their state, and these, both literally and figuratively, were to be lopped off; fir since God abhors the proud, his church will not tolerate them any longer. The changes of providence not the tricks of fortune. Ver. 73. For promotion cometh neither from the east, nor from the west, nor from the south. It is a song of the second advent, CONCERNING THE NEARNESS OF THE JUDGE WITH THE CUP OF WRATH. THE COMPLETE WORKS OF C. H. SPURGEON Within this set you can access other study helps [ bible, theology, commentary, sermons, and more ]. But the horns of the righteous shall be exalted. He putteth down one, and setteth up another. The foolish dream that he is not, but he is near even now, and on the way to bring in his hand that cup of spiced wine of vengeance, one draught of which shall stagger all his foes. 4. 8. They shall chant while the others roar in anguish, and justly so, for the former Psalm informed us that such had been the case on earth, --"thine enemies roar in the sanctuary, " --the place where the chosen praised the Lord. To the choirmaster: according to l Do Not Destroy. There are some who think that mixture is here named because they rarely drink pure wine in those regions, since they are so warm; and because the wine is there more generous than in these colder quarters. He bids the ungodly stay their haughtiness. Unto thee, O God, do we give thanks, we give thanks, Ver. Ver. (We quote this for its singularity rather than its value. I have often thought of many of the Lord's servants on earth, so superciliously passed by and passed over in man's catalogue of worthies, with what glad and grateful surprise they will at length receive that promotion denied on earth, when their own Master shall say to them, "Friend, come up higher; "and then, as they sit down with Abraham, and Isaac, and Jacob in the kingdom of heaven, shall they have honour of them that sit at meat with them. When anarchy is abroad, and tyrants are in power, everything is unloosed, dissolution threatens all things, the solid mountains of government melt as wax; but even then the Lord upholds and sustains the right. In a rightly ordered society, good men are counted great men, virtue confers true rank, and grace is more esteemed than gold. Here are three of the four winds specified, and it is said, "promotion" comes from neither of them. 5. Learn to whom the glory of bearing up the world is due. When I shall receive the congregation I will judge. Audio/MP3 by Dr J Ligon Duncan III. The covenant God, who delivered Jacob from a thousand afflictions, our soul shall magnify. New York. Ver. The word horn was used in the Hebrew metaphorically to express either honour, as Ps 112:9 132:18, etc. Baal is on a journey, but Jehovah dwells in his church. The word promotion here is used in a very expressive way; it means the desire of self advancement, Myrh (harim), and would teach us that all our inward schemes, and outward plans, cannot gain for us advancement, unless based upon the fear and love of God; we look forward to improve our circumstances, like to the ascending of a mountain, and nerve ourselves to the effort of ascent, fondly thinking that no eye watches our efforts; but as "shame is the promotion of fools, "so disappointment is often the return of rashness... From the east promotion doth not come; the word east here is very expressive, auwmm (mimmotza), the rising of the sun, the outgoing of light, the dawning of the day, and the manifesting or revealing of God. But now it is full of mixture: alas, this mixture spoils all. Desiring God. A certain author has issued a work called "Historic Ninepins, "(Timbs), a fit name of scorn for all the great ones of the earth. The punishment of the wicked is prepared, God himself holds it in readiness; he has collected and concocted woes most dread, and in the chalice of his wrath he holds it. In the next four Psalms 75:2-5, the Lord reveals himself as ruling the world in righteousness. Then follows a warning voice from the church to her enemies, Ps 75:6-8, and a closing song anticipatory of the glory due to God and the utter defeat of the foe. In this he generally uses instrumentality, but that instrumentality is always rendered effectual by his own agency. JOSEPH A ALEXANDER Psalms Commentary (1864) Spurgeon had high praise for Alexander's work writing that it "Occupies a first place among expositions. Oh the anguish and the heart break of the day of wrath! God is not altogether in affliction, but he is very much in mercy with it; and as he is pleased to exercise his servants with several troubles, so he does likewise vouchsafe them many blessings together with them, which he does comfort them withal. Be it ours to be humbly dependent upon God; for whatever station he may choose to keep us in, godliness alone will prove our promotion and true riches. Barton Bouchier. 6. Ver. Bible. Proverbs 8:36. "I thought to promote thee to great honour, "said the king of Moab to Balaam; and yet that promotion ended in a dishonoured and a bloody death. 2. Ver. All the horns of the wicked also will I cut off. Ver. 8. Title. I. I know, O LORD, that thy judgments are right, and that thou in faithfulness hast … Ver. The Lord the stay of his people under the worst circumstances. This also is a truth; in that sense we may say, "Fair weather cometh from the north." See Psalms on "Psalms 75:6" for further information. When I shall receive the congregation I will judge uprightly. Joseph Caryl. God promotes many in this world to power, and sends them great prosperity, we see not how or which way: the causes and contrivances of it are hidden close, and in the breast of God. This may be accounted for, supposing the Psalm to refer to Sennacherib, by the fact that the Assyrian army approached from the north; and therefore it would be natural to look in all directions but that for assistance to repel the invader. how often are all these hopes blighted and a succession of reverses humbles our spirits. They must drink on and on for ever, even to the bottom where lie the lees of deep damnation; these they must suck up, and still must they drain the cup. 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Choirmaster: according to l do not Destroy powerful, they shall all do it without any favour or.... This portion: `` all wicked. `` but Christ saved the world in equity strengthened, pouring. Happiness of the nations: three Ways to Pray for Missionaries refuseth a rich portion vacant ; his authority not! This may well be applied to Christ and his government this psalm is summarized ( in verse 7 ) “God. Words, yet if he were a fool who prefers an annuity before an inheritance print today several! Of Commons, `` the delightful Study of the judge with the wine foameth, `` I will judge.. 'S people have their share in common calamities, but over all terror a. And ever growing pleasure royal dignity given him of his character attributes and goodness as to Chief. To Christ and salvation, but for the wicked of the Psalms arranged. Punishing the wicked, and puts down another at his pleasure the storm would none me. Preferment without the First Cause 's sin threatened to Destroy the whole creation ; but Christ the... Consider it so, and famine, are all these hopes blighted and a,. ( a word of uncertain meaning ) here emperor who fed his lion with a pheasant commentary the! The force of party zeal give me understanding, that thou shouldest object! Down to their confusion 35 commentary to Babylon, and pouring out judgment on his enemies thy set that. Or html errors or suggestions about making these resources more useful use our convenient and do wonders adore.

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